I started out the summer with big ideas. I was going to sit in the shaded cool of my gazebo and escape into the pages of Prokosch, Voltaire, and Goethe. Maybe I'd put the book down from time-to-time, sip on an iced chai and dreamily remember the summers of my youth. Of course that never happened.
I did do quite a bit of reading, but the smoke kept me inside and my books led me on a different journey than the one I had planned. Instead of the strained socio-political musings of Dead White European Males, I wound up with a batch of books about complicated relationships of all kinds.
Lets start with Stephanie - the narrator of 1968's Lovers and Tyrants. She begins her story, "I shall never cease to marvel at the way we beg for love and tyranny" and continues with a miserably accurate picture of the disappointments of married life. A magnifying glass held up to the parts that each of us will recognize but might choose not to bring into focus. And definitely keep ourselves from muttering out loud! Stephanie believes that accepting shelter from a man is the same thing as accepting a life of servitude. The author, Francine du Plessix-Gray is only ruminating on the changing roles of women in the late 1960's, but if you're at all unhappy in your relationship, don't read this book. It's depressing.
Somehow, Lovers and Tyrants led me to Palace Walk, the first of Najib Mahfuz' Nobel prize-winning "Cairo Trilogy." This is the story of a wealthy, conservative Muslim family living in Cairo during the mid-1900s. The city is under British occupation and the city is on the verge of rebellion. The book was published in the 1950s but only recently translated into English. A great translation it is, too.
In Palace Walk, the position of Muslim women connects noticeably to the questions about shelter and servitude asked by du Plessix-Gray in Lovers and Tyrants. But perhaps more interesting for me was the issue of voice throughout the novel. The characters asking themselves - what can and cannot be said in a marriage? A business relationship? Between parent and child or citizen and military occupant? Who can (or cannot) speak and for whom? How does what we choose to say (or choose not to say) change the course of our lives at home, and just as important, the political future of the country? Important questions for now.
Several weddings take place throughout Palace Walk. So delicious to read those joyful threads. So often what we read about the Middle East is devoid of cultural sensibilities; broadbrush criticism with little understanding for the beauty complexity of every day life in these places.
But by far, my favorite summer read was the recently released translation of Per Petterson's novel, Out Stealing Horses. A MUST READ. It took me just two days to read this book, and I think it would have been better if I'd had the time to read it straight through. Not being forced to break away from the steady, quiet rhythm of Trond's thoughts, the main character who thrives on the routines of his solitary life. After the tragic death of his wife, Trond returns to a summer cabin in the Norwegian forest where he logged with his father as a boy. And its no surprise he goes back there after the death of his wife. It was there that his father taught him, "Trond, you can decide when it hurts."
Out Stealing Horses is the story of family life as Trond remembers it, weaving the past in with the present chapter by chapter. At first it seems as if nothing much is happening at all. And then, just like our own lives, you look back and the story unfolds in front of you and makes perfect sense. As if you should have known all along. What you've done wrong or right; missed connections, the mind tracing the foggy paths of what might have been.
I'll leave you with one of my favorite parts of the story, an exchange between Trond and his father after Trond falls off his horse in the woods:
"Does it hurt a lot anywhere?"'
"Not really," I said.
"Only a little bit in your soul?"
"Maybe a bit."
"Let it sink, Trond," he said. "just leave it. You can't use it for anything."